Showing posts with label liberation. Show all posts
Showing posts with label liberation. Show all posts

Monday, 23 June 2014

Being a care leaver, being a survivor.


What does it mean to be a care leaver? 
In policy terms it means a relevant child or former relevant child who has been under the care of their local authority as a young person. For the purposes of our everyday lives I will discuss what being a care leaver means on a practical, emotional level and what it means within society. These discussions may not be confined or limited to purely legal definitions depicted in government policy.

The experience(s) of young people in care is one of the most important  measurements of society’s values.We need to talk about our experiences in care, because they shape who we are after care. We are taught how and where we fit into society whilst in care. But we also learn about how society functions in relation to us because being in care means you are very aware of how the state treats some of its most vulnerable citizens. The entire country’s ideas and values are built around the government and politics of the time (whether people agree or disagree with them is less important than the fact they exist.) And because so much of our interactions with the local government are taken up by initiatives and new schemes (does anyone remember free laptops?), we understand which parts of our lives society sees as important and which parts it chooses to forget or ignore.

 Abuse, representation and reality
For example of young people in care being yardsticks of values I will discuss a time paedophilia and child abuse were less discussed, engaged with and investigated. An instance of this is the widely discussed case of Jimmy Savile, whose celebrity status and power gained him entry to the homes and lives of vulnerable young people in care.  In the 2012 documentary produced by the BBC entitled ‘Jimmy Savile What the BBC knew’ the  investigators spoke with people who were in care and abused by (or witnessed abuse by) Savile.  Young women were often taken out in Savile’s car and didn’t realise that his actions were abuse, some even believed them to be romantic. In a lot of cases it seems safe to say that the lack education on relationships that these young women received contributed to them believing the interactions they had were healthy, and the abuse they endured was a ‘trade off’ for escape from their homes and for getting some attention that made them feel important. This, along with the workers in the homes being in awe of Savile, and the Police dismissing the young people's reports meant that many of these young people, now middle aged and older have never spoken about their experiences.

So celebrity culture, the police and the care system created a free pass for Savile to abuse young women. 

Obviously some things have changed now. There is policy in place by for both the police and local authorities that should prevent this situation from happening. It is worth noting that this policy is often overlooked, or ignored by the police in situations relating to rape. Sometimes those who work with care leavers and young people in care don't get given the practical skills to put the policy into practice. This isn't the fault of those people, but rather a result of policy being written with lots of jargon and little understanding of how we live our lives.  Thus we see that the power dynamics of young people in care (with little or no power and understanding of the love and care they're entitled to) and adults with power over young people means that abuse occurs often. And just as often is goes unrecognised. 

Most recently there was the representation of (again sexual) abuse in the  Channel 4 drama The Unloved, this time they showed a young women being abused by a member of staff. The media often uses young people in care as a story, they sensationalise our experiences and turn us into statistics to scare their readers, but the media is often silent on other forms of abuse and the rest of the difficulties that face young people in care and care leavers.

Why abuse. why now?
I’ve had many interactions with other care leavers, at special events, and just personal chats and what seems most common is the widespread experience of abuse, before, during and after they have been taken into and left care. Obviously sexual abuse is important, but I’d like to define a few other kinds and open discussion about one. Physical abuse is  violence and physical harm, neglect is failing to meet a persons care needs, emotional abuse is bullying a person verbally, psychological abuse is more commonly understood as ‘mind games’. Abusers can be people in authority or our peers, it can happen at any point and all abuse is wrong.

 Most of the people in care I have spoken to and all of the care leavers I have gotten to know (and myself) have experienced at least one of these forms of abuse, usually more. I’ve never attended an event for care leavers that didn't turn into those present talking about their horrible experiences. Drunken foster parents, possessions stolen, or kept, physical harm, blame, lies told to social workers. I think one of the most important things I can say is- I believe them all. Care leavers and young people in care are so often not believed, so often people tell us that we ‘must’ have done something to provoke abuse towards us, but abuse is always the choice of the person committing it. We are not responsible for their actions. Because of the poor resources and structures that aren't effective we often have to work very hard to keep ourselves safe. That may be one of the reasons why so often care leavers live with a fight or flight response. We have strange habits, we may appear unusually protective of our possessions or unusually relaxed about them.We may get very upset when certain topics are mentioned, or seem very detached when we talk about topics that other people think are sensitive. We might feel scared that our homes and our things are going to be taken from us, this isn't because we're unnecessarily paranoid, but because we have been taught that this is what we deserve and should expect.

 Our experiences of abuse are real, they are difficult to process and we carry them with us as care leavers absolutely every single day. This is not to say we are weak, or we can’t let go of the past, or we can’t form healthy relationships, but that we have a very different experience to our peers who have not been in care. Of course other people can encounter all the forms of abuse I have listed above, so what’s the difference? 

 What's new?
Being 'looked after' by the state/government means we are automatically at the mercy of whoever is in power. And the people in power may change and have different ideas about how to run the country, and how much funding the local authority(/ies) should have. In fact, from what I have seen, funding problems are more consistent than any scheme or project. Funding is reallocated or the terms of receiving it are changed, it's suspended, lessened or replaced with alternatives but this usually means the same thing- less money for those who need it. This is the same for all who need the help of the government, from people's benefits to hospitals to libraries. Very often care leavers are seen as an unnecessary expense.

I don’t want care leavers to feel oppressed or like they have to put up with endless suffering, but I feel it’s really important that we name the harm and sadness caused to our lives by the ever disappearing funding and the bureaucracy we encounter in just trying to live our lives. I think we should call it 'administrative neglect'. Our needs as care leavers are being ignored by the administration the people high up who run the government.

 This is not about the people who have cared for us, or social workers, it’s not a personal problem, it’s a problem with the system. It's a problem with the people who decide that our local communities can cope with millions of pounds less. The problem becomes real when the local government decide us, care leavers, are the best place to start cutting that money from.  This is offensive and unfair because the person deciding to cut funding has never lived in a kids home, has never run away from foster parents, doesn’t understand that university funding is sometimes the only reason some of us consider university. They are not qualified to make decisions about our lives, (but, just like the examples from before) because they hold power over us they are able to make choices about our lives that negatively effect us.

Why does it matter?
There’s a very important reason for us to recognise the failures and abuses that have happened; they impact our quality of life and our mental health, our aspirations, our physical health, our living conditions, our opportunities and self-esteem. Without understanding how these problems have changed our lives we can't begin to think about recovery. Much of the time care leavers attempt to go on with their lives like other people do, we get jobs, have families, or form relationships, but there’s always something that seems different. Often these walls of a life that we’ve built for ourselves fall down, and we feel unable to perform the average tasks to keep our lives flowing normally. It can be as simple as being scared to open letter, or as complicated as being scared to interact with the state via the NHS and not seeking adequate medical help. When this happens, we blame ourselves. Self-blame can tear lives apart, can make us believe that we didn’t try hard enough, or that our interactions with drugs, or with the judicial system are just incidents we’ve brought on ourselves. The reason we need to recognise administrative neglect is that these cuts often mean that there's not enough resources to teach us how keep our lives going, and how to mend them when they break. If that is the case, then the system of one person holding power over another is harming people. If, like I said earlier, young people in care and care leavers are the yardstick by which we can measure the values of society then what does that say about those values? It often seems like the media who were so interested in reporting about how many of us are 'victims' of sexual abuse don't want to report when powerful people in our country make cuts that make our lives worse.

So where does this leave us? 
Well often care leavers will find solace in another community, it might be friends we’ve met through college or university, it might be a community based around drugs, or other young parents, or a political community. I’m not here to say that any of those are wrong, we do what we need to do to build ourselves a family, to make decisions for ourselves, to get support.

One of my communities is feminism, (women’s rights) which is tied up a lot in children’s rights too. In  feminist discussions people who have experienced abuse aren’t called ‘victims’, they’re called survivors. If there’s one thing I would encourage all care leavers to do it is this- the next time you think about how you have been treated, or any abuse received and begin to feel weak remind yourself that being stood where you are now means that you survived it. You have overcome it. And though there might be nights when you feel anxious or scared, though you’re not always managing to juggle adult life just you, getting out of bed this morning (or staying in bed for a rest) means that you are surviving.

I don’t believe that there will be big changes to the government structure that will allow young people and care leavers to exist free from administrative neglect. But I do believe that the idea of a society where people in care are treasured and not condemned to suffering through administrative neglect is an idea worth hanging on to. After all, we’re all allowed to hope, right? Until the point when this is a reality I’ll stand tall with all of the other people who have suffered abuse in care and as care leavers and say- I’m not a care leaver, I’m a care survivor. Because you can take the kid out of care, you can't take the care system out of the kid, and if I'm going to carry so many experiences with me, I want to do it as someone who is still standing, I want to do it as a survivor.




Saturday, 24 August 2013

To Russia with Love

(If you wish to add your name to this letter please email pipgeorgeson@gmail.com. Please put the subject of your email as 'Russia Letter' and include your name as you would like it to appear in the body of your email.)

We, the undersigned, wish to extend our steadfast solidarity to those suffering under and fighting against the oppressive 'homosexual propaganda' law in Russia. As a community we believe the radical history of our movement shows that change is possible and we remain dedicated to working towards this change.

Many media outlets have reported that the LGBT community is simply concerned about this law as a threat to our athletes. Whilst we do worry for all those travelling to Russia, this is not the whole story. We feel this coverage provides only a superficial insight into our concerns and neglects to recognise our other alignment. Our alignment is to those trodden on by these laws everyday, those who live with the marginalisation and fear bred and normalised by this legislation. It is you, our LGBT siblings in Russia to whom we send our love and support.

To Putin, to each of the four hundred and thirty six individuals who voted through this law we say; your deeds will not be forgotten. The world is watching as you legitimise the oppression of millions of your citizens. For individuals such as yourself who occupy a privileged position in society, you cannot understand the strength found in shared struggle. The link between LGBT people will not be stopped by legislative boundaries, borders or language barriers. You cannot hope to contain it. This link will exist until true liberation of all oppressed groups is achieved.

When you make freedom to talk about identity illegal, when you arrest our siblings for their trans* status and sexuality; we see the nature of the society you wish to build. A society in which the suffering of LGBT people is deepened and celebrated. A society that does not allow people to fight for liberation. You wish to maintain a world where neo-Nazis can beat a woman for being transgender without arrest but Pride marches are attacked by police. A society where young people are 'protected' from healthy and inclusive discussions about sexuality and gender, and so are taught to supress and despise their own. It is a society where 'traditional family values' is code for regressive attacks on groups of your choosing. We find your actions vile and unjust. And we refuse to stay silent. When you attack any of the LGBT community, you attack us all. When you deny people the right to fight for their own liberation you only strengthen the empathy shown to them by people who share their struggle, around the world.

To our LGBT siblings in Russia; know that when you march against injustice the spirit of our movement is carried with you. When you are erased by bigotry know that we see you. Within each continent, every country, city, town, there are LGBT people who struggle to fight against the particular discrimination of their government. We believe that we have more in common through this struggle than with those who run our countries.

Let us offer you our strength where yours may falter. Let us offer you our hands to help when yours are tied by institutional  homophobia and transphobia. Should you wish us to boycott the winter Olympics we will. If you want us to march in the streets we will. Should you wish us to publicise the atrocities visited upon you by the Russian government, to speak the names of those killed and detained, to keep their struggle alive; we shall.

Our message to you is simple- we see your struggle, we stand with you and we await your reply.

In solidarity,

В РОССИЮ С ЛЮБОВЬЮ Мы, нижеподписавшиеся, хотели бы выразить нашу непоколебимую солидарность с теми людьми, кто страдает от деспотического закона о запрете так называемой “пропаганды гомосексуализма” в России и борется с ним. Являясь единым сообществом, мы верим в то, что история нашего движения, наполненная событиями, радикально изменившими ход общей истории, показывает нам, что перемены возможны, и мы продолжим целенаправленно двигаться к этой цели. Многие средства массовой информации утверждали, что сообщество ЛГБТ волнуется по поводу этого закона лишь потому, что он представляет собой угрозу нашим атлетам. И хотя мы на самом деле беспокоимся за всех тех людей, которые приезжают в Россию в качестве туристов, это не полностью отражает ситуацию. Мы полагаем, что освещение событий именно в таком ключе является лишь поверхностным пониманием наших забот и игнорирует наши идеи объединения с такими же людьми, как мы, только притесняемые подобными законами ежедневно, живущими в условиях маргинализации и страха, порождаемого подобными законами, страха, который таким образом превращается в обыденность. Это вам, наши ЛГБТ- братья и сестры в России, передаем мы наш привет и выражаем поддержку. Путину и каждому из всех четырех сотен тридцати шести человек, которые проголосовали за этот закон, мы говорим: ваши поступки забыты не будут. Мир следит за тем, как вы легитимизируете угнетение миллионов ваших граждан. Являясь людьми, занимающими превилегированное положение в обществе, вы не сможете понять ту силу, которая возникает и объединяет нас в общей борьбе. Связи между ЛГБТ не будут прерваны законодательными барьерами, границами или языковыми препятствиями. Вы не сможете нас сдержать, как ни надейтесь. Эта связь не прервется до того момента, пока не станут по-настоящему свободными все угнетаемые люди. Когда вы даете себе свободу говорить о том, что какое-то самовосприятие является незаконным, когда арестовываете наших братьев и сестер за их транс-сознание и сексуальность, мы видим, какое на самом деле общество вы хотите построить. Общество, в котором страдания ЛГБТ становится еще более сильным и резонансным. Общество, которое не дает людям возможность бороться за свободу. Вы хотите жить в мире, в котором неонацисты могут избить женщину за то, что она трансгендер, и оставить их безнаказанными, а шествия ЛГБТ подавляются полицией. Общество, в котором дети “защищены” от трезвого и всестороннего разговора о вопросах сексуальности и пола, в котором их учат подавлять и прятать собственную сексуальность. Общество, в котором “традиционные семейные ценности” являются правилом, позволяющим совершать агрессивные нападки на группы людей по вашему собственному усмотрению. Мы считаем ваши действия подлыми и несправедливыми. Мы не будем молчать. Когда вы нападаете на какую-то группу ЛГБТ, вы выступаете против нас всех. Когда вы отказываете человеку в праве на борьбу за свою свободу, вы лишь увеличиваете чувство сопереживания со стороны людей, которые участвуют в такой же борьбе по всему миру. Нашим ЛГБТ-братьям и сестрам в России: помните, что когда вы выходите на улицу в борьбе против несправедливости, наше движение тоже не забывает о вас. Когда вас исключают из общества проявлениями нетерпимости, мы видим вас. На каждом континенте, в каждой стране, городе, селении есть ЛГБТ, которые борются против дискриминации со стороны властей. Мы верим, что у нас гораздо больше общего благодаря этой борьбе, чем у тех, кто руководит нашими странами. Хотим выразить нашу поддержку всем, кому её не хватает. Хотим подать руку всем, чьи собственные руки связаны узаконенной гомофобией и трансофобией. Если вы хотите, чтобы мы бойкотировали зимние Олимпийские игры, мы сделаем это. Если вы хотите, чтобы мы вышли на улицу, мы сделаем это. Если вы хотите, чтобы мы предали известности те зверства, которые совершает в отношении вас российская власть, предать гласности имена всех, кто был убит и брошен в тюрьму, чтобы поддержать их в этой борьбе, мы сделаем это. Мы хотим донести до вас простую мысль: мы видим вашу борьбу, мы рядом с вами и ждем вашего ответа. Выражая нашу солидарность,

Kashka

Jacques Gonseaux

Tom Mycock, Unite rep, Leicester

Matt T

Tom McCarthy

Mx Geo Leonard

Morgan Millicheap

Jenny Hacket

Sky Yarlett

Yolly Chegwidden, NUS LGBT Committee

Clare B

Dave Sherbert

Rhodri Roberts

Francesca Pirovano

Amy Addison Dunne

Dan Stone

Becca Dye

Jack

Dan Conama

Logan Lawson

Morgan Hale

Caroline Leneghan

Alex Louise Wheller

K. Pearse, Liberation Officer at Warwickshire College (Lemington) SU

Kier. A. Sinclair

Senora Nicola Skotudoodah

Lynn- D Fletcher

Lea Howard

Sarah Noble

Emily Rae Fowler

Andi Herring

Matthew S

Naomi B

Rachel Smith

Charley Hasted

K. Marsden

Josh Davies

Rhiannon Lowton

Anna Cat

Martyn Price

Rosie Huzzard NUS NEC, NCAFC NC and PCS DWP Sheffield Young Members Officer

Aaron Booth

Kaylan Hughes

Nick Fischer

Jo Smith

L. Webb

Dan Fahey (Committee for Workers' International)

Rob Young

Sarah Lynn

Lani Baird

Alison Stevenson

Liat Norris

Fran Cowling, NUS LGBT Committee

Shian Streadwick-Augustine-Cain

Elliott Marshall, LIV.FAST Network

Claire Hornby

Michael Stickland

Chua Zhong Xian

Rachel Ivens

Felicity Dowling

Codie Louise Austin

Stephen J. Wright

Matthew Smith

Osman Bhatti

Sarah K

Tina Rawr, Equal Rights

Alex Prestage

Nyssa Blakeley

Gareth Kirman

Kris Bailey

Emma-Jane Samworth

Amelia Bradley-Newby

Sean.C

Emma Pooka

Trish Clinton NUS LGBT Committee Bi* Rep

Aura Willow Hazel

Daria Hopwood

Tuesday, 20 August 2013

LGBT News in the last 7 days

So I'm trying out a few different ideas on here this week. One of them is a round-up of news on certain topics from the last seven days. Let me know what you think; do you like this format? Would you prefer more insight into the stories? Have I missed any news you think should be here? You can either contact me on facebook, comment on this blog or email me pipgeorgeson@gmail.com.

1. Section 28 Returns in Academies
It emerges this week that several academies have retained or adopted policy to 'ban the prommotion of homosexuality in classrooms' in the style of Section 28. The '80s called- they want their regressive legislation back.

2. Athletes Kiss in Protest to Russia's Anti-LGBT Law
Yeah, fuck you, Putin.

3. People in Northern Ireland join activists around the world in protesting Russia's law

4. and the Miss World host quits over it, too.

5. Radio host thinks 'The Gays' and their insistence on human rights is oppressive.
I fully believe that with a bottle of this woman's tears, the rainbow flag and the right incantation; I could summon an army of Aggressive Homosexuals.

6. The Mysterious Case of Nikoli Alekseev
The facebook account of a prominent LGBT activist in Russia was vanished after some uncharacteristic statuses and some strange and worring pictures were posted on it.

7. (Massive trigger warning for transphobia and violence) A Russian transwoman is stripped and beaten in public.
Horrific story, horrific incident, beware that images are included in this article.

8. Queerfest in Canada
Looks pretty awesome. The article has a comment section at the bottom with one phobic contribution. Sigh.

9.Puerto Rico takes steps forward in LGBT inclusion
You Go Glen CoCo.

10. Gay Porn company to give all profits to help the LGBT community
Yay!